{"id":9251,"date":"2019-09-20T09:30:52","date_gmt":"2019-09-20T08:30:52","guid":{"rendered":"http:\/\/www.agitoergosum.com\/?p=9251"},"modified":"2019-09-20T09:42:03","modified_gmt":"2019-09-20T08:42:03","slug":"mamanin-tangosu","status":"publish","type":"post","link":"https:\/\/www.agitoergosum.com\/?p=9251","title":{"rendered":"Maman\u0131n Tangosu"},"content":{"rendered":"

Yaz\u0131 ve foto\u011fraflar: Y\u00fcce Ayhan<\/strong><\/em><\/span><\/p>\n

M\u00fczik: <\/em>Evanthia Reboutsika- <\/strong><\/em><\/strong>O Venelos Stis Kanes<\/em><\/span><\/p>\n

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Bir u\u00e7ak yolculu\u011fu s\u0131ras\u0131nda, havayolu \u015firketinin dergisini kar\u0131\u015ft\u0131r\u0131rken bir otelin reklam\u0131na ayr\u0131lm\u0131\u015f sayfan\u0131n alt\u0131nda iki m\u00fczisyenin foto\u011fraf\u0131 dikkatimi \u00e7ekti birden. Daha \u00f6nce hi\u00e7 g\u00f6rmedi\u011fim y\u00fczlerin altlar\u0131nda yatan isimler \u00e7ok tan\u0131d\u0131kt\u0131 \u00e7\u00fcnk\u00fc. <\/span>Dergideki suretlerini g\u00f6rmeden \u00e7ok \u00f6nce, <\/span>G\u00f6k\u00e7eada’da \u0131ss\u0131z bir k\u00f6y\u00fcn sokaklar\u0131n\u0131 ar\u015f\u0131nlarken <\/span>tan\u0131\u015fm\u0131\u015ft\u0131m onlarla.<\/span><\/p>\n

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F<\/span>oto\u011fraf \u00e7ekmek amac\u0131yla<\/span> <\/span>Zeytinlik\u00f6y’\u00fcn arka sokaklar\u0131nda dolan\u0131rken i\u00e7ten bir selamla\u015fman\u0131n ard\u0131ndan geliveren, teklifsiz bir sohbetin ortas\u0131nda buluvermi\u015ftik kendimizi. Bir <\/span>zamanlar Aya Todori<\/em> olarak an\u0131lan bu k\u00f6yde do\u011fmu\u015f, sonras\u0131nda \u0130stanbul’a g\u00f6\u00e7\u00fcp Bomonti bira fabrikas\u0131n\u0131n kar\u015f\u0131s\u0131nda bakkall\u0131k yapm\u0131\u015f; emekli olunca tekrar k\u00f6y\u00fcne d\u00f6nm\u00fc\u015f\u00a0 Yorgo day\u0131, karpuz kabuklar\u0131yla dolu torbas\u0131n\u0131 elinden b\u0131rakmadan tutkuyla anlatm\u0131\u015ft\u0131 ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc.<\/span><\/p>\n

\u0130lk selamla\u015fma ve sohbetin ard\u0131ndan Yorgo day\u0131n\u0131n pe\u015fi s\u0131ra s\u00fcr\u00fcklenerek \u015fimdilerde o\u011fluyla k\u0131z\u0131na ait eve varm\u0131\u015ft\u0131k. Koyunlar\u0131 i\u00e7in haz\u0131rlanm\u0131\u015f karpuz kabu\u011fu torbas\u0131n\u0131 bir kenara b\u0131rak\u0131p zuladaki anahtarla demir bah\u00e7e kap\u0131s\u0131n\u0131 a\u00e7arak yol g\u00f6stermi\u015fti. Bir ulu a\u011fac\u0131n g\u00f6lgesi alt\u0131nda, kar\u015f\u0131da denize kavu\u015fan bir vadi manzaras\u0131 ile vakur, m\u00fctevazi ta\u015f yap\u0131. Bir yan\u0131ndaki kap\u0131 k\u0131z\u0131n\u0131n evine a\u00e7\u0131l\u0131rken, tadilat\u0131 devam eden kap\u0131s\u0131z ev o\u011fluna aitti dedi\u011fine g\u00f6re. <\/span>O\u011flunun ve k\u0131z\u0131n\u0131n hayat maceralar\u0131n\u0131 anlatm\u0131\u015ft\u0131 \u015fevkle. O sohbetten akl\u0131m\u0131zda kalan k<\/span>\u0131z\u0131 k\u00f6ydeki ana okulunda \u00f6\u011fretmendi, o\u011flu ise m\u00fczisyen. Konservatuardan mezundu ve evliydi \u0130zmit’li gelinle: Stelyo ve Pelin.<\/span><\/p>\n

\"\"<\/a>Aya Todori’nin eski zamanlar\u0131n\u0131, Rum ortodoks kilisesi ruhani lideri patrik Bartholomeu’nun do\u011fdu\u011fu evi, \u0130zmit’li Pelinle \u0130mroz’lu Stelyo’nun m\u00fczik ser\u00fcvenlerini, Yorgo day\u0131n\u0131n koyunlar\u0131n\u0131 dinledi\u011fimiz sohbetin duraksad\u0131\u011f\u0131 bir anda “Art\u0131k gidelim” <\/em><\/span> deyince heyecan\u0131 depre\u015fmi\u015f ve evine kahve i\u00e7meye davet etmi\u015fti bizi. <\/span>Teredd\u00fct\u00fcm\u00fcz\u00fc g\u00f6r\u00fcnce kaynanas\u0131n\u0131n\u00a0 evinde ya\u015fad\u0131klar\u0131n\u0131, “Mama”<\/em>n\u0131n misafirden \u00e7ok ho\u015fland\u0131\u011f\u0131n\u0131, bizi g\u00f6r\u00fcnce sevinece\u011fini s\u00f6yleyerek ikna etmi\u015fti.<\/span><\/p>\n

Bir ka\u00e7 sokak \u00f6tedeki eve girdi\u011fimizde pencerenin \u00f6n\u00fcnde oturan ya\u015fl\u0131 kad\u0131n\u0131n g\u00f6zleri \u0131\u015f\u0131ldam\u0131\u015ft\u0131 sevin\u00e7le. Bize yapt\u0131\u011f\u0131 tezah\u00fcrat <\/span>divanda \u00f6\u011fle uykusundaki Stella yengeyi de uyand\u0131rm\u0131\u015ft\u0131 ister istemez. Annesinin y\u00fcz ya\u015f\u0131na girdi\u011fini, gen\u00e7li\u011finde \u00e7ok g\u00fczel sesi oldu\u011funu, hatta Atat\u00fcrk’\u00fcn \u00f6n\u00fcnde \u015fark\u0131 s\u00f6yledi\u011fini anlatan Stella yengenin fi\u015fteklemesiyle hayat\u0131m\u0131z\u0131n en k\u0131ymetli dinletilerinden birine tan\u0131k olduk. Mama gayet iyi hat\u0131rlad\u0131\u011f\u0131 s\u00f6zleriyle bize bir tango s\u00f6yleyiverdi:<\/span><\/p>\n

Neden bakt\u0131n bana \u00f6yle sen?<\/em><\/span><\/p>\n

B\u0131rak\u0131p gittin beni neden?<\/em><\/span><\/p>\n

Stella yengeden maman\u0131n hikayelerini dinledik sonra. Bir ka\u00e7 y\u0131l \u00f6nce ameliyat masas\u0131nda uyutulmay\u0131 beklerken, daha \u00f6nce sadece Yunanca s\u00f6yledi\u011fi bir \u015fark\u0131n\u0131n s\u00f6zlerini kendisini ameliyat edecek hekime T\u00fcrk\u00e7e aktard\u0131\u011f\u0131n\u0131, “Verdi\u011fin ila\u00e7lar fayda etmedi ama o kara g\u00f6zlerin can\u0131ma deydi doktor”<\/em> deyi\u015fini anlat\u0131rken ya da\u00a0 maman\u0131n Mustafa\u00a0 Kemal’in \u00f6n\u00fcnde \u015fark\u0131 s\u00f6yledi\u011finden bahsederken <\/span>ya\u015fl\u0131 kad\u0131n\u0131n kendinden bahsedildi\u011finin fark\u0131nda olarak<\/span> <\/span>araya girip\u00a0 “Atat\u00fcrk, b\u00fcy\u00fck adam”<\/em> diyerek <\/span>sohbete dahil olma \u00e7abas\u0131 <\/span>insan\u0131n ya\u015fama dair tutkusunun bir kan\u0131t\u0131yd\u0131. <\/span>Misafirli\u011fimizi sona erdirip vedala\u015f\u0131rken elini \u00f6pmek istedi\u011fimiz ya\u015fl\u0131 kad\u0131n\u0131n ellerimize sar\u0131larak \u00f6pmeye \u00e7al\u0131\u015fmas\u0131, dudaklar\u0131ndan d\u00f6k\u00fclen u\u011furlama c\u00fcmleleri <\/span>farkl\u0131 <\/span>bir anlam, <\/span>bamba\u015fka<\/span> bir duygu katt\u0131 gezimize.<\/span><\/p>\n

\"\"<\/a>G\u00f6k\u00e7eada, antik \u00e7a\u011fdan beri \u0130mroz olarak an\u0131lan bir Ege adas\u0131. T\u00fcrk-Yunan h\u00fck\u00fcmetlerinin m\u00fcbadele uzla\u015f\u0131s\u0131nda Rum n\u00fcfusunun korunmas\u0131na karar verilmi\u015f bir ada. Buna ra\u011fmen T\u00fcrkiye’deki siyasi iklimin etkisiyle ada k\u00fclt\u00fcr\u00fcyle uzaktan yak\u0131ndan ilgisi olmayan \u015fehirlerden, <\/span>Trabzon, Burdur, Halfeti gibi y\u00f6relerden<\/span> <\/span>T\u00fcrk g\u00f6\u00e7menler yerle\u015ftirilmi\u015f adaya, h\u00fck\u00fcmetler taraf\u0131ndan ada mimarisiyle ilgisiz betonarme toplu konutlar dikilmi\u015f ve ada sistematik bi\u00e7imde kimliksizle\u015ftirilmi\u015f zaman i\u00e7inde. <\/span>Zeytinlik\u00f6y’deki Rum ilkokulunun giri\u015f kap\u0131s\u0131n\u0131n tam kar\u015f\u0131s\u0131na dikilmi\u015f<\/span> “Ne mutlu T\u00fcrk\u00fcm diyene” <\/em>yaz\u0131t\u0131 veya adan\u0131n bat\u0131s\u0131ndaki<\/span> Derek\u00f6y (Shinodu) <\/em>giri\u015finde\u00a0 y\u00fckselen betonarme otelin\u00a0 \u00fczerinde <\/span>“\u00c7arp\u0131\u015fan T\u00fcrk Konaklar\u0131” yaz\u0131l\u0131<\/em> <\/span>devasa tabelas\u0131, adan\u0131n g\u00fcneyindeki adalet bakanl\u0131\u011f\u0131 ve sa\u011fl\u0131k bakanl\u0131\u011f\u0131 tesisleri<\/span> \u0130mroz’dan G\u00f6k\u00e7eada’ya evrilen s\u00fcre\u00e7teki ideolojik birikimin g\u00f6stergeleri.<\/span><\/p>\n

\"\"<\/a>\u0130mroz, Semadirek ve Limni ile birlikte Kuzey Ege’de kaviri k\u00fclt\u00fcn\u00fcn en \u00f6nemli merkezlerinden biri. Kaviri Anadolu k\u00f6kenli tanr\u0131lar\u0131n yer ald\u0131\u011f\u0131 bir ana tanr\u0131\u00e7a inan\u0131\u015f\u0131. K\u00f6keni Friglere ve onlar\u0131n ana tanr\u0131\u00e7as\u0131 Kibele’ye dayan\u0131yor. Kibele k\u00fclt\u00fcn\u00fcn Trakya ve civar\u0131ndaki adalarda Anadolu’dakine \u00e7ok benzer yans\u0131malar\u0131 \u00e7ok \u00e7arp\u0131c\u0131.\u00a0 Kaviri s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Frigyada bulunan ayn\u0131 isimli bir da\u011fdan k\u00f6ken ald\u0131\u011f\u0131 kaynaklarda yaz\u0131l\u0131.<\/span><\/p>\n

Kaviri veya <\/span> <\/span>farkl\u0131 inan\u0131\u015flar\u0131n s\u00fcre\u00e7 i\u00e7erisinde kayna\u015fmas\u0131n\u0131n iyi bir \u00f6rne\u011fi olarak <\/span>Yunan mitolojisindeki ad\u0131yla Kabeiro, babas\u0131 Zeus taraf\u0131ndan Olimpos’tan f\u0131rlat\u0131l\u0131p at\u0131ld\u0131ktan sonra Limnos’a d\u00fc\u015fen Hephaistos’un e\u015fi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar hikayenin bu fasl\u0131nda. Zanaatkarlar\u0131n tanr\u0131s\u0131, ate\u015fe h\u00fckmeden topal Hephaistos’un kar\u0131s\u0131 olarak Kaberiro’nun g\u00f6sterilmesi bu adalardaki Miken ve Anadolu k\u00f6kenli inan\u00e7lar\u0131n\u0131n etkisini g\u00f6stermekte. Hikayenin Yunan anakaras\u0131ndaki bi\u00e7imleri farkl\u0131 \u00e7\u00fcnk\u00fc. Zaten Herodot tarihinde barbar olarak nitelendirilmi\u015f Anadolu k\u00f6kenli bir halk olan Pelasglar\u0131n <\/span>\u0130mroz’un esas sakinleri<\/span> olarak tan\u0131mlanm\u0131\u015f olmas\u0131 da bu adalarda Anadolu etkisine bir kan\u0131t.<\/span><\/p>\n

Birinci D\u00fcnya Sava\u015f\u0131’nda ittifak devletlerince Gelibolu yar\u0131madas\u0131n\u0131n i\u015fgali a\u00e7\u0131s\u0131ndan \u00f6nemli bir sevkiyat noktas\u0131 olarak kullan\u0131lan ada en \u00fcnl\u00fc sava\u015f \u015fiirlerinden birisinin yaz\u0131lmas\u0131na vesile olmu\u015f. \u0130ngiliz deniz kuvvetlerinde binba\u015f\u0131 olarak g\u00f6rev yapan <\/span>Patrick Shaw-Stewart adada ge\u00e7irdi\u011fi g\u00fcnlerde yazm\u0131\u015f “Siperdeki A\u015fil” <\/strong><\/em>\u015fiirini.\u00a0 \u0130\u00e7inde bulundu\u011fu sava\u015f\u0131 Troya sava\u015f\u0131na benzeterek kaleme ald\u0131\u011f\u0131 dizelerde\u00a0 <\/em><\/span><\/p>\n

O kadar zor muydu A\u015fil<\/em><\/span><\/p>\n

\u00d6lmek zor muydu o kadar<\/em><\/span><\/p>\n

<\/em>diye soran \u015fairin hayat\u0131\u00a0 \u00a0Fransa cephesinde son bulmu\u015f <\/span>sava\u015f bitmeden aylar \u00f6nce.<\/span><\/p>\n

Adaya ula\u015f\u0131m \u00c7anakkale’den veya Gelibolu Kabatepe’den\u00a0 kalkan feribotlarla sa\u011flan\u0131yor. Feribotlar adan\u0131n kuzeydo\u011fusundaki Kuzuliman\u0131 olarak bilinen sahildeki limana yana\u015f\u0131yorlar. Bu liman 1970’li y\u0131llarda yap\u0131lm\u0131\u015f. \u00d6ncesinde adan\u0131n tek ula\u015f\u0131m noktas\u0131 olarak kullan\u0131lan Kalek\u00f6y (Kastro) bu g\u00fcn adan\u0131n \u00f6nemli bir \u00e7ekim merkezi. G\u00f6k\u00e7eada’da deniz k\u0131y\u0131s\u0131ndaki ba\u015fl\u0131ca yerle\u015fim yeri olmas\u0131 yan\u0131nda g\u00f6z al\u0131c\u0131 bir g\u00fcn bat\u0131m\u0131 manzaras\u0131na sahip olmas\u0131 da cabas\u0131. Ege denizinin engin mavili\u011finde ufukta y\u00fckselen Semadirek (Samonthraki) adas\u0131 manzaray\u0131 tamaml\u0131yor. Semadirek manzaras\u0131 daha y\u00fckseklerde kurulu E<\/span>ski Bademli (Gliki) ve Tepek\u00f6y (Agridya)’den de izlenebiliyor.<\/span><\/p>\n

G\u00f6k\u00e7eada, T\u00fcrkiye’nin en b\u00fcy\u00fck adas\u0131 olmas\u0131 yan\u0131nda ilk ve tek su alt\u0131 milli park\u0131na sahip olmas\u0131yla ayr\u0131cal\u0131kl\u0131. Saroz k\u00f6rfezinden ba\u015flayarak G\u00f6k\u00e7eada \u00f6nlerinde uzanan fay hatt\u0131 su alt\u0131 ya\u015fam\u0131n\u0131 zenginle\u015ftiren bir yar\u0131k olu\u015fturmu\u015f. Kalek\u00f6yden \u00e7\u0131k\u0131p Ka\u015fkaval burnu ya da peynir kayal\u0131klar\u0131n\u0131n \u00f6n\u00fcnden Y\u0131ld\u0131z koyuna uzanan bir hat boyunca bal\u0131k\u00a0 t\u00fcrlerini, mercanlar\u0131 g\u00f6zlemlemek olas\u0131.<\/span><\/p>\n

Adan\u0131n g\u00fcneyindeki Ayd\u0131nc\u0131k (Kefalos) kumsal\u0131 yak\u0131n\u0131nda yer alan ve sulak mevsimde ku\u015flara ev sahipli\u011fi yapan lag\u00fcn yaz aylar\u0131nda sular\u0131 \u00e7ekilince bir tuz g\u00f6l\u00fc kal\u0131nt\u0131s\u0131 haline geliyor. Y\u00fczeyi kaplayan beyaz tuz tabakas\u0131n\u0131n alt\u0131nda bulunan kapkara <\/span>\u00e7amur ise ziyaret\u00e7ilerin g\u00f6zdesi. Zengin mineral i\u00e7eri\u011fiyle deri ve eklem hastal\u0131klar\u0131na iyi geldi\u011fine inan\u0131lan \u00e7amurla s\u0131vanm\u0131\u015f bedenler bir s\u00fcre sonra denizde y\u0131kanarak ar\u0131nd\u0131r\u0131l\u0131yor.<\/span><\/p>\n

<\/span>\"\"<\/a>G\u00f6k\u00e7eada’da zaman ge\u00e7irilecek, gezilecek \u00e7ok yer var. Bir yerleri gezmek, ba\u015fka co\u011frafyalar\u0131 g\u00f6rm<\/span>ek g\u00fczel elbette, ama gidilen yerler insanlar\u0131yla, o insanlar\u0131n hikayeleriyle de\u011fer kazan\u0131yor. <\/span><\/p>\n

\u0130mroz-G\u00f6k\u00e7eada art\u0131k bizim i\u00e7in\u00a0 Yorgo day\u0131, <\/span>Stella yenge <\/span>ve mamayla \u00f6zde\u015f bir yer. Ne zaman bu g\u00fczel aday\u0131 hat\u0131rlasak kulaklar\u0131m\u0131zdan maman\u0131n ezgileri ve bizi u\u011furlarken\u00a0 o tatl\u0131 Rum \u015fivesiyle defalarca tekrarlad\u0131\u011f\u0131 o bilgece s\u00f6zleri eksik olmayacak:<\/span><\/p>\n

Sen de adam, ben de adam… karde\u015fiz<\/em><\/span><\/p>\n

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\"\"<\/a><\/p>\n

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[ti_audio media=”9583″ autoplay=”1″ repeat=”1″ volume=”60″]<\/p>\n

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Yaz\u0131 ve foto\u011fraflar: Y\u00fcce Ayhan M\u00fczik: Evanthia Reboutsika- O Venelos Stis Kanes   Bir u\u00e7ak yolculu\u011fu s\u0131ras\u0131nda, havayolu \u015firketinin dergisini kar\u0131\u015ft\u0131r\u0131rken bir otelin reklam\u0131na ayr\u0131lm\u0131\u015f sayfan\u0131n alt\u0131nda iki m\u00fczisyenin foto\u011fraf\u0131 dikkatimi \u00e7ekti birden. Daha \u00f6nce hi\u00e7 g\u00f6rmedi\u011fim y\u00fczlerin altlar\u0131nda yatan isimler \u00e7ok tan\u0131d\u0131kt\u0131 \u00e7\u00fcnk\u00fc. Dergideki suretlerini g\u00f6rmeden \u00e7ok \u00f6nce, G\u00f6k\u00e7eada’da \u0131ss\u0131z bir k\u00f6y\u00fcn sokaklar\u0131n\u0131 ar\u015f\u0131nlarken […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-9251","post","type-post","status-publish","format-standard","hentry","category-turkiye"],"_links":{"self":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts\/9251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9251"}],"version-history":[{"count":167,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts\/9251\/revisions"}],"predecessor-version":[{"id":9623,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts\/9251\/revisions\/9623"}],"wp:attachment":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}