{"id":4760,"date":"2013-02-10T13:24:59","date_gmt":"2013-02-10T12:24:59","guid":{"rendered":"http:\/\/www.agitoergosum.com\/?p=4760"},"modified":"2013-04-05T07:17:01","modified_gmt":"2013-04-05T06:17:01","slug":"yenipazarda-bir-pazar-develerpidelerefeler","status":"publish","type":"post","link":"https:\/\/www.agitoergosum.com\/?p=4760","title":{"rendered":"Yenipazar’da Bir Pazar: Develer,Pideler,Efeler…"},"content":{"rendered":"

<\/a>Yaz\u0131 ve foto\u011fraflar: Y\u00fcce Ayhan<\/strong><\/span><\/em><\/p>\n

M\u00fczik:<\/span> Y\u00f6r\u00fck Ali Efe Zeybe\u011fi <\/strong><\/span><\/em><\/p>\n

(Alb\u00fcm: Best of Turkish Zeybeks<\/a>)<\/span><\/em><\/p>\n

<\/a>\"\"<\/a>
\n <\/a> <\/a><\/p>\n

Y\u0131llar \u00f6nce ilk kez bir arkada\u015f tavsiyesine uyup gitti\u011fim pidecide sipari\u015f alan garsona “Tavsiyeyle geldik, ne yiyece\u011fiz”<\/em> diye sorunca \u00a0“Bana b\u0131rak\u0131n” <\/em>diyerek yerinden do\u011frulmu\u015f,\u00a0“Yap\u0131ver iki\u015fer dane yuvarlak g\u0131ymal\u0131” <\/em>diye talimat\u0131 vermi\u015fti. “Yuvarlak g\u0131ymal\u0131”<\/em>lar haz\u0131r olunca da bizzat kendisi getirmi\u015f, eline ald\u0131\u011f\u0131 turuncu g\u00fczelce s\u0131karak “Bu b\u00f6yle yenir”<\/em> diyerek yol yordam g\u00f6stermi\u015fti. T\u00fcm pide \u00e7e\u015fitlerinden tatt\u0131\u011f\u0131m\u0131z\u0131 san\u0131p “Tamam doyduk<\/em>” deyince de itiraz etmi\u015fti.<\/span><\/p>\n

–D\u00fc\u011f\u00fcne gidiyonuz. Pilav\u0131, eti yiyonuz. Datl\u0131 yemeden galk\u0131p gidiyonuz mu?<\/em><\/span><\/p>\n

<\/p>\n

\u00c7oktan doymu\u015f olmam\u0131za ra\u011fmen son tahinli pideleri de silip s\u00fcp\u00fcrm\u00fc\u015ft\u00fck, \u00fczerlerine turun\u00e7 s\u0131ka s\u0131ka.<\/span><\/p>\n

O zamandan beri ne zaman yola \u00e7\u0131kt\u0131ysam, yemek saatine yak\u0131n zamanlarda <\/span>anayoldan saparak<\/span> <\/span>yolu biraz uzat\u0131p o lezzetleri tekrar tatma f\u0131rsat\u0131n\u0131 hi\u00e7 ka\u00e7\u0131rmad\u0131m.<\/span><\/p>\n

\"\"<\/a><\/p>\n

Ege’nin al\u0131\u015f\u0131ld\u0131k \u0131l\u0131k k\u0131\u015f g\u00fcnlerinden birinde, bu kez yol \u00fcst\u00fc u\u011fra\u011f\u0131 olarak de\u011fil, planl\u0131 programl\u0131 bir gezi \u00a0i\u00e7in anayoldan sapt\u0131k. Sekiz kilometre sonra, T\u00fcrkiye’nin az say\u0131daki\u00a0“yava\u015f \u015fehir (cittaslow<\/a>)”<\/em>lerinden <\/em>biri olan o sakin kasaban\u0131n s\u0131radan hafta sonu haliyle hi\u00e7 ba\u011fda\u015fmayan bir kalabal\u0131k i\u00e7inde gidebildi\u011fimiz yere kadar gittik ara\u00e7larla. Arabalar\u0131 b\u0131rak\u0131p y\u00fcr\u00fcmeye ba\u015flad\u0131\u011f\u0131m\u0131zda ise tam bir curcunan\u0131n i\u00e7ine d\u00fc\u015ft\u00fck. Yolun iki taraf\u0131nda dizilmi\u015f, rengarenk s\u00fcsleriyle g\u00f6steri\u015fli develer aras\u0131ndan y\u00fcr\u00fcyen insanlar\u0131n pe\u015fine tak\u0131l\u0131p davul zurna seslerinin, mangal dumanlar\u0131n\u0131n geldi\u011fi tepeye do\u011fru ilerledik. <\/span><\/p>\n

\"\"<\/a>Yama\u00e7ta dizilmi\u015f insan kalabal\u0131\u011f\u0131 \u00f6nlerinde mangallar, ellerinde kadehler demleniyor a\u015fa\u011f\u0131da g\u00fcre\u015fen develeri izleyerek. Her yanda davul, zurna veya klarnet, c\u00fcmb\u00fc\u015f timleri \u00a0gruplara yana\u015f\u0131p <\/span>g\u00f6z\u00fcne kestirdi\u011fi<\/span> “a\u011fa”n\u0131n kula\u011f\u0131na \u00fcfl\u00fcyor tan\u0131d\u0131k ezgileri, bah\u015fi\u015fi koparana dek \u0131srarla. D\u0131\u015far\u0131dan gelenlere y\u00f6nelik hizmet unutulmam\u0131\u015f; portatif masalar\u0131n, plastik sandalyelerin dizildi\u011fi alanda mangalda deve sucu\u011fu, yan\u0131nda y\u00f6renin me\u015fhur kese yo\u011furdu, dileyene rak\u0131-bira, dileyene ayran-me\u015frubat. Kad\u0131n, erkek, \u00e7oluk, \u00e7ocuk gelmi\u015f hem Yenipazarl\u0131lar hem de di\u011fer kasabalardan <\/span>k\u00f6ylerden<\/span> insanlar. G\u00fcre\u015f alan\u0131na giri\u015fte ayr\u0131mc\u0131l\u0131k var yaln\u0131z, kad\u0131nlarla \u00e7ocuklara giri\u015f bedava, erkeklere paral\u0131.<\/span><\/p>\n

\"\"<\/a><\/p>\n

Hayvan haklar\u0131 y\u00f6n\u00fcnden tart\u0131\u015fmal\u0131 bir durum yaratsa da deve g\u00fcre\u015fleri geleneksel k\u00fclt\u00fcr\u00fcn \u00f6nemli bir unsuru olarak kabul g\u00f6r\u00fcyor. G\u00fcre\u015f esnas\u0131nda hayvanlar\u0131n \u015fiddet g\u00f6rd\u00fc\u011f\u00fcne ili\u015fkin bir emare g\u00f6rmedik. Boyunlar\u0131n\u0131 birbirlerine ge\u00e7irip di\u011ferine boyun e\u011fdirme \u00e7abas\u0131 var \u00e7ok\u00e7a. S\u00f6ylenene g\u00f6re develer do\u011falar\u0131 gere\u011fi birbirleriyle iti\u015fen hayvanlar, dolay\u0131s\u0131yla seyirci olmadan da kendili\u011finden d\u00f6v\u00fc\u015febiliyorlar. \u015eenlik insanlar i\u00e7in. “G\u00fcre\u015f bahane, muhabbet \u015fahane”<\/em> d\u00fcsturu egemen ortal\u0131kta. G\u00fcn\u00fcm\u00fczde g\u00fcre\u015fler 10 dakika ile s\u0131n\u0131rl\u0131 tutuluyor ve her deve haftada en \u00e7ok bir kez g\u00fcre\u015f tutuyor. G\u00fcre\u015fin kavgaya d\u00f6n\u00fc\u015fmemesinin g\u00fcvencesi ise alanda bekleyen g\u00f6revliler, g\u00fcre\u015f biraz sertle\u015fecek olursa hemen hayvanlar\u0131 ay\u0131r\u0131yorlar.<\/span><\/p>\n

\"\"<\/a>Deve g\u00fcre\u015flerinin k\u00f6keni \u00e7ok bilinmiyor asl\u0131nda. \u00a0On yedinci y\u00fczy\u0131lda y\u00f6reye ili\u015fkin ayr\u0131nt\u0131l\u0131 izlenimler aktaran Evliya \u00c7elebi’nin “Seyahatname<\/em>“sinde deve g\u00fcre\u015flerine ili\u015fkin tek bir sat\u0131r\u0131n bile olmamas\u0131 g\u00fcre\u015flerin daha sonra ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor. Anadolu’da sosyal ve ekonomik ya\u015fam\u0131 inceleyen \u00e7e\u015fitli ara\u015ft\u0131rmalar da deve g\u00fcre\u015flerinin bat\u0131 Anadolu’da 18.y\u00fczy\u0131lda g\u00f6r\u00fclmeye ba\u015flad\u0131\u011f\u0131n\u0131 do\u011fruluyor. G\u00fcre\u015f develeri \u00f6zel yeti\u015ftirilmi\u015f bir t\u00fcr. “T\u00fcl\u00fc”<\/em> ad\u0131 verilen bu hayvanlar tek h\u00f6rg\u00fc\u00e7l\u00fc Arap develerinin <\/span>di\u015fisiy<\/span>le \u00e7ift h\u00f6rg\u00fc\u00e7l\u00fc Asya develerinin erke\u011finin \u00e7iftle\u015ftirilmesinin \u00fcr\u00fcn\u00fc bir melez t\u00fcr.*<\/span><\/p>\n

G\u00fcre\u015f alan\u0131 keyifli ama g\u00fcre\u015fler bitmeden \u00f6nce Y\u00f6r\u00fck Ali Efe<\/em> M\u00fczesini gezip pideleri sipari\u015f etmek gerekiyor. \u00c7\u00fcnk\u00fc g\u00fcre\u015f alan\u0131 bo\u015fal\u0131nca pideciler doluyor. O y\u00fczden bir an \u00f6nce “Efe”<\/em>yi ziyaret edip \u00a0pideciye gitmek laz\u0131m.<\/span><\/p>\n

<\/span>Y\u00f6r\u00fck Ali, ulusal kurtulu\u015f sava\u015f\u0131n\u0131n en \u00f6nemli simalar\u0131ndan. \u0130zmir’in i\u015fgalinin ard\u0131ndan 16 Haziran 1919’da i\u015fgal kuvvetleri karakoluna yapt\u0131\u011f\u0131 bir bask\u0131nla Bat\u0131 Anadolu’da i\u015fgale kar\u015f\u0131 ilk \u00f6rg\u00fctl\u00fc direni\u015fi ger\u00e7ekle\u015ftiren ve i\u015fgal kuvvetlerini Ayd\u0131n’a \u00e7ekilmeye zorlayan bir gerilla lideri.<\/span><\/p>\n

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Daha sonra da d\u00fczenli orduya kat\u0131l\u0131p Milli Ayd\u0131n Cephesi komutan\u0131 olarak g\u00f6rev yapm\u0131\u015f. Di\u011fer baz\u0131 efeler gibi e\u015fkiyal\u0131kla ya da isyanlarla i\u015fi olmam\u0131\u015f hi\u00e7. Kurtulu\u015f sava\u015f\u0131ndan sonra bir s\u00fcre \u0130zmir’de ya\u015fayan Y\u00f6r\u00fck Ali Efe 1928’de sava\u015fta karargah kurdu\u011fu Yenipazar’a yerle\u015fmi\u015f. Ne hazindir ki, onca sava\u015flar, \u00e7at\u0131\u015fmalardan sa\u011f \u00e7\u0131kan Y\u00f6r\u00fck Ali “medeniyete”<\/em> kurban vermi\u015f iki baca\u011f\u0131n\u0131 birden, <\/span>\u0130zmir’de bir tramvay kazas\u0131nda. Kazan\u0131n ard\u0131ndan da \u00e7ok ya\u015famam\u0131\u015f, ayn\u0131 y\u0131l 23 Eyl\u00fcl <\/span>1951’de <\/span>hayata veda etmi\u015f. M\u00fcze’de hayat\u0131n\u0131 anlatan tabelada, tramvay kazas\u0131ndan bahis yok. Sadece tedavi i\u00e7in gitti\u011fi Bursa’da \u00f6ld\u00fc\u011f\u00fc yaz\u0131lm\u0131\u015f. Kim bilir, <\/span>b\u00fcy\u00fck i\u015fler ba\u015farm\u0131\u015f bir kahramana \u00f6yle aciz bir halde an\u0131msanmak yak\u0131\u015fmad\u0131\u011f\u0131 i\u00e7in olsa gerek <\/span>belki de.<\/span><\/p>\n

M\u00fcze, Y\u00f6r\u00fck Ali Efe’nin evi asl\u0131nda. Y\u00f6reye \u00f6zg\u00fc mimariyle in\u015fa edilmi\u015f, geni\u015f bir bah\u00e7e i\u00e7inde iki katl\u0131 kagir bir konak. <\/span><\/p>\n

\"\"Kurtulu\u015f sava\u015f\u0131 sonras\u0131nda yerle\u015fti\u011fi Yenipazar’da bu evde ya\u015fam\u0131\u015f\u00a0“Efe” <\/em>y\u0131llarca. M\u00fcze haline gelmesi ise \u00e7ok yeni, 1980’lerde yanarak iyice harap olan ev Ayd\u0131n Valili\u011fi’nin \u00e7abalar\u0131yla, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan miras\u00e7\u0131lar\u0131ndan devral\u0131narak onar\u0131lm\u0131\u015f ve 2001 y\u0131l\u0131nda m\u00fcze olarak a\u00e7\u0131lm\u0131\u015f. \u00a0Y\u00f6r\u00fck Ali’nin \u00a0kabri de <\/span>Yenipazar mezarl\u0131\u011f\u0131ndan <\/span>al\u0131n\u0131p m\u00fczenin bah\u00e7esine ta\u015f\u0131nm\u0131\u015f. \"\"<\/a>Evin i\u00e7inde Y\u00f6r\u00fck Ali Efe’nin ki\u015fisel e\u015fyalar\u0131, d\u00f6nemi yans\u0131tan \u00f6zg\u00fcn hava i\u00e7inde sergileniyor. Restorasyon sonras\u0131nda y\u00fcklenicinin alaca\u011f\u0131 “\u00f6denek yetersizli\u011fi”<\/em> nedeniyle \u00f6denmemi\u015f. Ancak ge\u00e7en sene, yani m\u00fcze a\u00e7\u0131ld\u0131ktan 11 y\u0131l sonra, faiziyle yedi kat olarak devlet borcunu kapatm\u0131\u015f; gazetelere man\u015fet olduktan sonra elbet.
\n<\/a><\/span><\/p>\n

Y\u00f6r\u00fck Ali Efe Evi’nden \u00e7\u0131k\u0131p biraz y\u00fcr\u00fcy\u00fcnce il\u00e7e merkezine ula\u015f\u0131l\u0131yor. Art\u0131k pide zaman\u0131. Pek \u00e7ok pideci var il\u00e7ede ama biz ilk g\u00f6z a\u011fr\u0131m\u0131z\u0131 tercih ediyoruz: S\u00fcmer Pide.<\/em> Mehmet usta yerinde yok, bu sefer g\u00fcre\u015f alan\u0131nda develerinin ba\u015f\u0131nda.<\/span><\/p>\n

\"\"<\/a> <\/span><\/a>\"\"<\/a> \"\"<\/a><\/p>\n

Art\u0131k tavsiyeye ihtiyac\u0131m\u0131z yok nas\u0131lsa, ne yiyece\u011fimizi biliyoruz. \u00d6nce birer “yuvarlak g\u0131ymal\u0131”<\/em>, sonra hepsinden birer tane ortaya. Tahinli pideye de fazladan turun\u00e7 isteyince o kadar gelip gitmeye ra\u011fmen tatmad\u0131\u011f\u0131m\u0131z bir \u00e7e\u015fit daha oldu\u011funu anlad\u0131k,\u00a0“Ben size ek\u015fili pide yapt\u0131ray\u0131m isterseniz” <\/em>teklifi gelince. Hi\u00e7 itiraz etmedik. Deve g\u00fcre\u015fini bitirip gelen yer pe\u015findeki m\u00fc\u015fterilerin bo\u015f masada neyi bekledi\u011fimizi soran ters bak\u0131\u015flar\u0131na ald\u0131rmadan son sipari\u015fin gelmesini bekledik sab\u0131rla. Ama de\u011fdi do\u011frusu.<\/span><\/p>\n

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Develer, \u00a0pideler <\/span>ve <\/span>efeler <\/span>fasl\u0131 tamam olsa da gezi bitmemi\u015fti daha. Yenipazar’\u0131n hemen \u00e7\u0131k\u0131\u015f\u0131ndan sonra sapt\u0131\u011f\u0131m\u0131z toprak yolda ne y\u00f6ne gidece\u011fimiz bilemede<\/span>n biraz doland\u0131ktan sonra g\u00f6l\u00a0k\u0131y\u0131s\u0131na varmay\u0131 ba\u015fard\u0131k.<\/span><\/p>\n

\"\"<\/a>G\u00f6l deyince yanl\u0131\u015f anla\u015f\u0131lmas\u0131n, haritalarda ya da sulak alan listesinde esamesi okunmayan A\u015fa\u011f\u0131 Dip G\u00f6l\u00fc<\/em>, B\u00fcy\u00fck Menderes havzas\u0131n\u0131n ortas\u0131nda k\u00fc\u00e7\u00fcc\u00fck bir g\u00f6lc\u00fck. B\u00fcy\u00fck Menderes’in bir koluyken do\u011fal sebeplerle nehir ile ba\u011flant\u0131s\u0131 kesilince sonradan g\u00f6l olmu\u015f. Fakat bak\u0131nca daha \u00e7ok bir nehir k\u0131vr\u0131m\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcnde. Y\u0131llarca insafs\u0131zca kirletildikten sonra son y\u0131llarda belediyenin \u00e7abalar\u0131yla yeniden hayat bulan bu sulak alan etraf\u0131nda k\u0131y\u0131 d\u00fczenlemesi yap\u0131lm\u0131\u015f. Mart 2013’te do\u011fa park\u0131 olarak ziyarete a\u00e7\u0131lacakm\u0131\u015f. <\/span><\/p>\n

\"\"<\/a>Ana yola \u00e7\u0131kt\u0131ktan sonra istikamet Nysa<\/em>. Sultanhisar il\u00e7e merkezine 4 km uzakl\u0131ktaki bu antik kent Ayd\u0131n da\u011flar\u0131n\u0131n bir uzant\u0131s\u0131 olan ve antik \u00e7a\u011fda <\/span>Mesogis<\/em> <\/em>olarak adland\u0131r\u0131lan Malga\u00e7 <\/em>da\u011f\u0131 eteklerinde kurulmu\u015f. Antik kente ili\u015fkin bilgiler iki farkl\u0131 kaynaktan k\u00f6ken al\u0131yor. Antik \u00e7a\u011f\u0131n \u00fcnl\u00fc filozofu Strabon<\/em> en sayg\u0131n antik kaynaklardan biri olan Geographika<\/em> adl\u0131 eserinde, gen\u00e7ken \u00a0Nysa<\/em>‘da Aristodemes<\/em>‘in yan\u0131nda \u00f6\u011frenim g\u00f6rd\u00fc\u011f\u00fcn\u00fc yazm\u0131\u015f ve kente ili\u015fkin ayr\u0131nt\u0131l\u0131 bilgiler vermi\u015f. Zaman\u0131nda Athymbros<\/em>, Athymbrados<\/em> ve Hydreleos<\/em> adl\u0131 Spartal\u0131 \u00fc\u00e7 karde\u015f taraf\u0131ndan kurulan \u00fc\u00e7 kentten biri olan Athymbria<\/em> yak\u0131nlar\u0131nda Nysa<\/em> ad\u0131yla yeniden kuruldu\u011funu yazm\u0131\u015ft\u0131r. Bizansl\u0131 tarih\u00e7i Stephanus<\/em> ise Seleukos<\/em> o\u011flu 1.Antiokhos<\/em>‘un kurdu\u011fu yeni kente kar\u0131s\u0131n\u0131n ad\u0131n\u0131 verdi\u011fini yazm\u0131\u015f. <\/span><\/p>\n

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Bu g\u00fcn y\u00f6re insan\u0131n\u0131n Tekkecikdere<\/em> olarak adland\u0131rd\u0131\u011f\u0131 akarsuyun ortas\u0131ndan ge\u00e7ti\u011fi sarp vadinin her iki yan\u0131nda \u015fehirden bu g\u00fcne kalan yap\u0131lar var. Efes’teki Celcus<\/em> k\u00fct\u00fcphanesinden sonra en iyi durumda kalm\u0131\u015f ikinci b\u00fcy\u00fck antik \u00e7a\u011f k\u00fct\u00fcphanesi, 12 bin ki\u015filik anfi tiyatrosu, ya\u015fl\u0131lar meclisinin (Gerontikon<\/em>) topland\u0131\u011f\u0131 Bouleuterion, zeytin a\u011fa\u00e7lar\u0131 aras\u0131ndaki agoras\u0131 g\u00f6r\u00fclecek yerler aras\u0131nda. Sel sular\u0131n\u0131n \u015fehre zarar vermeden ak\u0131p ge\u00e7mesi i\u00e7in yap\u0131lm\u0131\u015f gizli t\u00fcneller ve Bizans d\u00f6neminden kalma k\u00f6pr\u00fcleriyle zamana ve do\u011faya meydan okuyan bir hali var.<\/span><\/p>\n

\"\"<\/a>Dionysos<\/em>‘un do\u011fdu\u011fu kent olarak ge\u00e7iyor mitlerde. Zeus<\/em>‘un Semele<\/em> ile yasak a\u015fk\u0131na \u00f6fkelenen kar\u0131s\u0131 Hera<\/em>‘n\u0131n k\u0131l\u0131k de\u011fi\u015ftirerek Semele’<\/em>yi Zeus<\/em>‘u g\u00fc\u00e7lerini g\u00f6stermeye ikna etmek \u00fczere kand\u0131rmas\u0131, Zeus<\/em>‘un y\u0131ld\u0131r\u0131mlar ya\u011fd\u0131r\u0131rken yanl\u0131\u015fl\u0131kla 6-7 ayl\u0131k gebe olan\u00a0Semele<\/em>‘yi yakarak \u00f6ld\u00fcrmesi, erken do\u011fan bebe\u011fini alarak bald\u0131r\u0131nda saklamas\u0131 ve iki kez do\u011fdu\u011fu i\u00e7in bebe\u011fe Dionysos<\/em> ad\u0131n\u0131n verilmesi anlat\u0131l\u0131r efsanelerde. <\/span><\/p>\n

\"\"<\/a>\u00d6te yandan tanr\u0131n\u0131n ad\u0131n\u0131 olu\u015fturan Dio<\/em> ve Nysos<\/em> s\u00f6zc\u00fcklerinin “Nysa da\u011f\u0131n\u0131n tanr\u0131s\u0131” <\/em>anlam\u0131na geldi\u011fi de iddia edilmekte. Anfi tiyatrodaki frizlerde Dionysos<\/em> \u015fenliklerini tasvir eden kabartmalar bu kentte \u00a0Dionysos <\/em> k\u00fclt\u00fcn\u00fcn varl\u0131\u011f\u0131na i\u015faret eden \u00f6nemli bulgular olarak g\u00f6steriliyor.<\/span><\/p>\n

S\u00f6ylenceler sadece Dionysos \u00a0ile s\u0131n\u0131rl\u0131 de\u011fil. Frigya kral\u0131 Midas<\/em>!\u0131n e\u015fek kulaklar\u0131na sahip olmas\u0131yla sonu\u00e7lanan yar\u0131\u015fman\u0131n Nysa<\/em>‘da ge\u00e7en bir versiyonu da var. Nysa<\/em>‘da Apollo<\/em>‘ya meydan okuyan Marsyas<\/em>‘\u0131n, \u00a0Nysa<\/em>‘l\u0131lar \u00f6n\u00fcnde h\u00fcnerlerini sunduklar\u0131, Marsya<\/em>s’\u0131n fl\u00fct\u00fcnden \u00e7\u0131kan ezgilerin Apollo<\/em>‘nun lirine \u00fcst\u00fcn geldi\u011fi, ancak yenilgiyi kabul etmeyen Apollo<\/em>‘nun lirden \u00e7\u0131kan ezgilerin insan sesiyle birlikteli\u011finin \u00a0yaratt\u0131\u011f\u0131 muhte\u015fem uyumun en g\u00fczel m\u00fczik oldu\u011funu ileri s\u00fcrmesi ve yar\u0131\u015fman\u0131n tekrar\u0131nda galip ilan edilmesi muktedirlerin her alanda egemen olma arzusunun g\u00fcn\u00fcm\u00fcze \u00f6zg\u00fc olmad\u0131\u011f\u0131n\u0131n en eski kan\u0131tlar\u0131ndan biri.<\/span><\/p>\n

Ovidius,<\/em> “D\u00f6n\u00fc\u015f\u00fcmler” \u00a0(Metamorphoses<\/em>) adl\u0131 manzum eserinde Marsyas<\/em>‘\u0131 anlat\u0131r: Kan bo\u015fald\u0131. Sinirler \u00e7\u0131kt\u0131 a\u00e7\u0131\u011fa, derisiz damarlar\u0131n titreyi\u015fi, devinen barsaklar, saydam kaslar. Hepsini saymak kolayd\u0131 g\u00f6\u011fs\u00fcnde. Orman, k\u0131r tanr\u0131lar\u0131, fauneler, karde\u015fleri satirler, sevgili Olimpos’lu nimfler a\u011flard\u0131… Toprak emmi\u015f bu g\u00f6zya\u015flar\u0131n\u0131 \u0131slanm\u0131\u015f… Dik bir bay\u0131rdan d\u00f6k\u00fcl\u00fcr denize do\u011fru Marsyas denen bu \u0131rmak. <\/em>
\n<\/span><\/p>\n

Zeytin a\u011fac\u0131na as\u0131l\u0131p derisi \u00a0y\u00fcz\u00fclen Marsyas<\/em>‘\u0131n kan\u0131ndan olu\u015fan \u0131rmak \u00a0\u00c7ine \u00e7ay\u0131 olarak ak\u0131yor bug\u00fcn <\/span>Nysa<\/em>‘n\u0131n g\u00fcney bat\u0131s\u0131nda. Nysa<\/em>‘dan bak\u0131nca g\u00f6rmek olas\u0131 de\u011fil Marsya<\/em>s’\u0131 ama \u00a0g\u00fcn\u00fcn sonunda o tarafa \u00e7evirince y\u00fcz\u00fcm\u00fcz\u00fc, <\/span> <\/span>keyifli bir pazara ev sahipli\u011fi yapan Yenipazar <\/span> ve <\/span>g\u00fcn bat\u0131m\u0131nda t\u00fcm ha\u015fmetiyle <\/span>B\u00fcy\u00fck Menderes ovas\u0131 <\/span>kar\u015f\u0131m\u0131zdayd\u0131.<\/span><\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n

*Sakl\u0131 Kalm\u0131\u015f Bir K\u00fclt\u00fcrel Miras\u0131n Co\u011frafyas\u0131: Bat\u0131 Anadolu’da Deve G\u00fcre\u015fleri. <\/span>Vedat \u00c7ALI\u015eKAN <\/span><\/strong>(Uluslararas\u0131 \u00a0Sosyal Ara\u015ft\u0131rmalar Dergisi 2009, Cilt:2\/8, sayfa:124-137)<\/a><\/span><\/strong><\/h6>\n

\n<\/em><\/span><\/h5>\n

 <\/p>\n

<\/span><\/a><\/address>\n
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\n<\/span><\/a><\/address>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131 ve foto\u011fraflar: Y\u00fcce Ayhan M\u00fczik: Y\u00f6r\u00fck Ali Efe Zeybe\u011fi (Alb\u00fcm: Best of Turkish Zeybeks) Y\u0131llar \u00f6nce ilk kez bir arkada\u015f tavsiyesine uyup gitti\u011fim pidecide sipari\u015f alan garsona “Tavsiyeyle geldik, ne yiyece\u011fiz” diye sorunca \u00a0“Bana b\u0131rak\u0131n” diyerek yerinden do\u011frulmu\u015f,\u00a0“Yap\u0131ver iki\u015fer dane yuvarlak g\u0131ymal\u0131” diye talimat\u0131 vermi\u015fti. “Yuvarlak g\u0131ymal\u0131”lar haz\u0131r olunca da bizzat kendisi getirmi\u015f, eline […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-4760","post","type-post","status-publish","format-standard","hentry","category-turkiye"],"_links":{"self":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts\/4760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4760"}],"version-history":[{"count":203,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts\/4760\/revisions"}],"predecessor-version":[{"id":4985,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=\/wp\/v2\/posts\/4760\/revisions\/4985"}],"wp:attachment":[{"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4760"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.agitoergosum.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}